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Ego eimi / ho on, heb Quite a different verb (ἐγενετο. Eyheh / yahweh) is the first person form of the name of god according to the old testament
SUZUKI Eimi... - Art Space 金魚空間 / Art Space Kin Gyo Koo Kan
Septuagint of exodus 3:14 used ho ohn for the divine name, but the same greek has jesus saying ego eimi to the jews in john 8:58 Three times in this sentence john uses this imperfect of εἰμι [eimi] to be which conveys no idea of origin for god or for the logos, simply continuous existence The divine name is not ego eimi (ἐγώ εἰμι) which.
What is the oldest record of the interpretation that the i am ego eimi in john 8:58 claim is yahweh claim of exodus 3:14
Jesus said to them, “truly, truly, i say to you, before. This question arises from this insightful answer to another question about john 8:58 That answer makes an argument that the greek ἐγώ εἰμι (literally i am) is the wording used to. In the above, the term “ i am he ” is translated into greek septuagint as “ ego eimi ” which literally means “i am”
What is striking here is that lord jesus christ also speaks in the. John 8:28[asv] jesus, therefore, said, when ye have lifted up the son of man, then shall ye know that i am he and that i do nothing of myself, but as the father taught me, i speak. However, εἰμί (eimi) is capable of much more I note that both thayer and bdag list numerous uses for this versatile verb, the first of which is invariably meaning to exist
I always thought it was the best explicit proof of jesus claiming the divine i am who i am from exodus, but this made me doubt a little
Why didn't he include "ho on" Of the 48 cases of the exact phrase “ego eimi”, “i am”, just 15 are unpredicated and have (with one exception) the syntactical form existence as opposed to identification,.
